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2018-07-25T13:18:56-04:00
2018-07-25T13:18:56-04:00
2018-07-25T13:18:56-04:00
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Religion and Peaceful Conflict
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(Jesper Garsdal)Tj
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(esper Garsdal is guest editor of this cluster of articles from \223Under\
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( The primordialists claim that the)Tj
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( very fact of plural religion, each making an exclusive claim to the tru\
th, presents a social)Tj
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( constellation that is intrinsically laden with violent conflict. Here t\
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( especially the forceful exclusivist pronouncements of)Tj
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(are)Tj
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( taken to be the very root of the recent rise of cultural conflicts. In \
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( maintain that the conflict potential of religions does not stem from th\
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( way in which they are instrumentalized for political purposes.)Tj
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(he articles of this special issue address this debate from a new angle. \
Instead of analyzing)Tj
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( past religious conflicts to decide on the factual role of religion, the\
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( whether religion, any or some, offers any new approach to the situation\
of being in conflict.)Tj
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( Pithily put, one might say that instead of exploring the conflict-poten\
tial of religion, the)Tj
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( articles explore the peace-potential of religion, but only insofar as t\
he notion of peace is)Tj
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( here taken to contrast with violence, not with conflict. This is a prom\
ising approach, as it)Tj
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( alters the game of presentation and representation of the relation betw\
een \223the religious)Tj
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( self\224 and \223the religious other.\224 As the articles illustrate in\
different ways, such an approach)Tj
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( opens up new ways of conceiving the intersection between religion and c\
onflict, the)Tj
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( interaction between adherents of different faiths, and also to some ext\
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( the religions themselves.)Tj
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(uch a project of viewing religion as a space for peaceful conflict or pe\
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( culture of peace as a response to war. The analysis of the meaning unit\
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( Yazdani therefore focuses on religious pluralism as it can be found ins\
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( and presents several examples of this position)Tj
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rnatively peaceful conflict)Tj
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(\227be implemented, how can citizens of the \223global village\224 be in\
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( peaceful coexistence, and what is the role of religion in this? This qu\
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( light of strategies for creating \223spaces\224 for peaceful interactio\
n between adherents of)Tj
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( different faiths. The article is, as mentioned, part of an ongoing rese\
arch project. This)Tj
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( project combines studies in local community psychology with reflections\
on the United)Tj
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( Nations declaration on a culture of peace and the template to measure t\
he level of a culture)Tj
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( of peace. In previous articles, the authors have described the history \
of the establishment of)Tj
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( the space for peace and the impact of the war on a particular sitio. In\
this article, however,)Tj
T*
( they focus on ways in which the different religions have been used as a\
resource for)Tj
T*
( peacebuilding in the designated Space for Peace, and thus to the commun\
ity resilience of)Tj
T*
( seven small Filipino villages that form the Space for Peace. The resear\
ch paradigm behind)Tj
T*
( this work is a form of action research, as it builds on data collected \
through interviews with)Tj
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( various focus groups in Mindanao. Interviews were conducted through the\
human rights)Tj
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( organization BALAY using local research assistants, historical sources,\
and active)Tj
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( participation in the rehabilitation and peacebuilding processes. The ar\
ticle starts with a)Tj
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( personal, nearly poetic, account of the context for the Space for Peace\
, which is Mindanao,)Tj
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( the most southern of the major islands of the Philippines. The conflict\
there revolves around)Tj
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( the Moros \(Muslims\), the Settlers \(Christians\) and tribal people \(\
called Lumads\) and is)Tj
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( further complicated by the intervention of government troops. Some of t\
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( the Space for Peace and some personal accounts by the participants are \
also presented. The)Tj
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( articles theme, namely how the different religions can be used as a res\
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( peacebuilding process in the Space for Peace, is then illustrated throu\
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inhabitants of the)Tj
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( seven barangays \(villages\) in the Space for Peace in 2004. The author\
s present their analysis)Tj
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