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2018-07-25T13:18:51-04:00
2018-07-25T13:18:50-04:00
2018-07-25T13:18:51-04:00
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Indigenous History, Religious Theory, and the Archaeological Record
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(ill Russell, MA, is a Ph.D. student in Arizona State University\222s arc\
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(identity coalescence in the middle thirteenth century led to the develop\
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( complex. Russell argues that constituent groups elected to downplay rit\
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( instead focus on underlying commonalities: ceremonial racing and supra-\
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( Russell is a National Science Foundation Graduate Fellow, a Ford Founda\
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( MimPIDD Scholar.)Tj
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(anebah Nez is an archaeologist with the National Forest Service \(Tonto \
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( colonial contexts.)Tj
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( Indian Intellectual Tradition: An Anthology of Writings from 1772 to 19\
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( \(Cornell University)Tj
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( folklore study of Gila River Pima narratives regarding the Hohokam with\
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(ore than sixty years ago, North American anthropologist Anthony Wallace \
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( frequently resist any imposed religion and are increasingly dissatisfie\
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( O\222odham and Hopi histories discuss environmental distress in the ter\
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igrants who built)Tj
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( platform mounds, claimed meteorological powers, replaced local ritualis\
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( tyrannical. Hopi stories are similar, although chiefs are described as \
compassionate and)Tj
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( protective. All agree that moral corruption and hedonism arose: familia\
l and ritual obligations)Tj
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( were neglected; children and elders were abused; alcoholism, gambling, \
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( rampant; wife-stealing and lechery became common. Religious ceremonies \
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( social affairs and ritual power was lost. Supernatural phenomena were d\
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( squabbled, and religious authority was mocked. Though they had been con\
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(digenous histories also clearly portray central Arizona as socially dive\
rse, a condition)Tj
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<01CE>Tj
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